I watched a body
carried off the train tracks between Sion and Geneva. Zipped into a bag the
person was now reduced to a masked body. The train slowed like car drivers on
the motorway as they pass the aftermath of an accident.
The final act of
life had vanished, zipped into a body bag. Perhaps no one had even seen it
happen. It was as if the journey had superseded death, the destination that had
now passed. The train continued.
I couldn't
separate this sight of death from our recent Ouroboros performance (and the entire exhibition). The mass of
energy and preparation that had led to three days of performances had ended. To
some degree I felt as if this process was an embodiment of the journeying represented
by the performance itself, not dissimilar to feelings experienced after Existere. This time the journeying
seemed to have swallowed the endpoint or the performance.
The body on the
train track punctuated the moment of death, the point at which the person
separates from the body. I imagine the museum chancellery as the last performer
left the room similarly emptying of sound and life. The vacant room, like the
body, now taking on a different meaning.
This departure
from life signified by death is often thought of, as the soul’s final journey,
a journey on which it needs protection.
In ancient Egypt
the dead pharaohs had death masks made to cover their faces, to protect them
from evil spirits on their path to the afterlife. In other traditions black
mourning ribbons are hung over mirrors or paintings of landscapes, people or
the fruits of the field, so as not to distract the soul on its final journey.
Perversely the act
of masking can be used to protect the living from death. I read a while ago
that the government had bought a stock of ‘incident screens’. The idea behind
the use of the screens is to conceal an accident from passing motorists and
thereby reduce the possibility of further accidents.
It is surprising
that for different reasons two antithetic approaches to death employ such
similar tools for protection.
I found these
concepts of the final journey and masking interesting. I was wondering what the
significance is of this idea of a final journey and what the motivations are
behind masking death and what it is that is being protected?
Guys, I had to collect my thoughts and reflecting on Sion seemed the best place to begin. There are other thoughts but I guess we need to begin somewhere.
Guys, I had to collect my thoughts and reflecting on Sion seemed the best place to begin. There are other thoughts but I guess we need to begin somewhere.
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